Evolution in faith
Humans might share the physical stages of growth and reproduction
with animals, but humans differ in spiritual growth. The story of
human evolution is mentioned in the Quran (23:12-14). After
mentioning the physical stages, Allah asserts that “then, we
developed out of it -- human -- another creature,” meaning that, from
an animal life, Allah creates human life with all its capacities and
responsibilities.
IMAM MOSTAFA AL-QAZWINI
Islamic Education Center of
Orange County
There are a number of different takes on this within Judaism.
Obviously, those who believe in the Biblical text are struck with the
discrepancy between Genesis, where Creation is described as having
occurred in six days, and evolution, according to which the world is
billions of years in the making.
Some scholars maintain that the “six days” of creation are not
24-hour days, but rather vast time periods in the history of
evolution. Other scholars take the Bible literally and say that,
although carbon-dating seems to imply a universe that is billions of
years old, it is possible that God created an “old” world.
Other scholars point to the fact that conditions such as a great
flood may have altered the state of the universe so that it would
appear to our eyes as older than it actually is. In any event,
whether the theory of evolution is or is not correct misses the
primary point, which is that at some point something had to have
started the ball rolling. Go back as far as you want, even billions
of years, and you have to come to a beginning.
Who caused that beginning? That is the question that Judaism asks
-- and answers.
RABBI REUVEN MINTZ
Chabad Jewish Center
Newport Beach
The comedian Robin Williams, who is an Episcopalian, has a “Late
Night”-like “Top 10 Reasons to be an Episcopalian.”
His No. 1 reason is “No matter what you believe, there’s bound to
be at least one other Episcopalian who agrees with you.” (“Christian”
could confidently be substituted for “Episcopalian” in this No. 1
reason.) Robin Williams’ No. 9 reason is “You can believe in
dinosaurs.” I “believe” in dinosaurs, that is, I think they lived on
this planet before Homosapiens, as so do most
Episcopalians/Anglicans.
The Episcopal Church has accepted the theory of evolution as an
account of humankind’s origin, as well as other contemporary
scientific discoveries, without disturbing our central beliefs. In
both freedom of inquiry and Biblical criticism, the Episcopal
Church’s position has a place for a “modernist” school of thought
among our members, as well as “catholic” and “evangelical” emphases.
Evolution is not emphasized, but it is accepted by most
Anglicans/Episcopalians.
THE VERY REV. CANON
PETER D. HAYNES
St. Michael & All Angels
Episcopal Church
Judaism does not believe that science can lay bare the deepest
mysteries of creation. Robert Jastrow, director of NASA’s Goddard
Institute for Space Studies, wrote, “For the scientist who has lived
by faith in the power of reason, the story ends like a bad dream. He
has scaled the mountains of ignorance, and is about to conquer the
highest peak; as he pulls himself over the final rock, he is greeted
by a band of theologians who have been sitting there for centuries.”
The slogan “science has proven” sounds so solid, so imposing and
useful in these materialistic times. But no science can ever touch
the essence of things.
The opening chapter of Genesis would conform with those who posit
creation in stages, and from lower to higher and more complex forms
of life. It begins, though, with a declaration beyond the ken of the
scientific logos: “In the beginning, God created.” Science may leave
God out of the process, while for religion, there can be no process
without the initial and continuous governance of God. This, for the
man of faith, is the essence of existence. Genesis is not a book of
science. It is not so much about the origin of life as the meaning of
life. This lies beyond empirical investigation. Ultimately, let us
not be so concerned about the origin of life as with the destiny of
the living.
RABBI MARK MILLER
Temple Bat Yahm
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